He repeated the same idea in passages like Philippians 3:17 and 1 Corinthians 11:1. ii. But Paul did not use the flattering words that often are a cloak for covetousness. i. How we exhorted, and comforted, and charged every one of you that you would walk worthy of God: Paul himself lived justly and blamelessly, but he also told the Thessalonians they should live the same way. III. This has been variously interpreted, "so soon after my exhortation," or "so soon after my departure from Thessalonica," or "so soon after your reception of the gospel," or "so soon after this opinion of the imminence of . They persecuted them, and drove and chased them from place to place: and no marvel, if they killed the Lord Jesus, that they persecuted his followers. For you are our glory and joy. How holily and justly and unblamably; "holily" denoting the apostle's conduct to God, "justly . But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts. "THE FIRST EPISTLE TO THE THESSALONIANS" Chapter Two OBJECTIVES IN STUDYING THIS CHAPTER 1) To glean from Paul's example how preachers should conduct themselves among brethren with whom they labor 2) To appreciate how the thought of seeing each other at the coming of Jesus should affect our attitude towards one another SUMMARY Having reflected By the holiness of their conversation, concerning which he appeals not only to them, but to God also ( v. 10): You are witnesses, and God also. i. of Scripture. 1. The city of Thessalonica sat on the Egnatian Way, the famous highway that went east to west through Macedonia. We did not seek mens honour, high esteem, or applause; we sought them not in the inward bent of our thoughts, or the studies of our mind, not in outward course of our ministry and conversation, to form them so as to gain glory from men. You are free to opt out any time or opt in for other cookies to get a better experience. With great simplicity and godly sincerity: Our exhortation was not of deceit, nor of uncleanness, nor in guile, v. 3. 2. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. This meant that he didnt spend his life trying to seek and earn the acceptance of man. 3 For our exhortation was not of deceit . i. Paul didnt seek glory from men because his needs for security and acceptance were met primarily in Jesus. Luke-Acts But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts. Hear this, ye that preach the Gospel! This shows that in the few weeks he was there, Paul taught the Thessalonians much about Satan and spiritual warfare. Paul denied his rights and took a higher standard upon himself. "The Thessalonian letters present the first literary evidence for . He tells them that Satan hindered his return (v. 18), that is, either some enemy or enemies, or the great enemy of mankind, who stirred up opposition to Paul, either in his return to Thessalonica, when he intended to return thither, or stirred up such contentions or dissensions in those places whether he went as made his presence necessary. (6.) At the same time we should notice that Pauls anger is the anger of a man with his own nation, with his own people. b. c. Satan hindered us: Paul, in all his apostolic ministry and authority, could still be blocked by Satan. Since these providers may collect personal data like your IP address we allow you to block them here. Historical Books The apostle assures the Thessalonians that the Lord would consume and destroy him; the consuming of him precedes his final destruction, and that is by the Spirit of his mouth, by his word of command; the pure word of God, accompanied with the Spirit of God, will discover this mystery of iniquity, and make the power of antichrist to consume and Click to enable/disable _gat_* - Google Analytics Cookie. We should receive the word of God as the word of God, with affections suitable to the holiness, wisdom, verity, and goodness, thereof. What is our great gospel dutythat we walk worthy of God, that the temper of our minds and tenour of our lives be answerable to this call and suitable to this privilege. Additionally, Paul and his associates were also persecuted. The powerful working of God is usually expressed by this word, Ephesians 1:19; Philippians 2:13; and the working of Satan also, Ephesians 2:2. Commentators divide as to if the uncleanness Paul defended himself against in 1 Thessalonians 2:3 was uncleanness of spirit or uncleanness of the flesh. Yet Paul assured them that the reason was not a lack of love or desire on his part. Error: Passwords should have at least 6 characters, Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. When you received the word of God: Paul earnestly believed and taught others that God had spoken to man and that we have recorded this word of God. For what end God has preserved them distinct from all the people of the earth among whom they sojourn, we cannot pretend to say; but it must unquestionably be for an object of the very highest importance. It was a constant cause of thankfulness: For this cause thank we God without ceasing, v. 13. 5. 3 For our exhortation was not of deceit, nor of uncleanness, nor in guile: 4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. Timotheus was sent to Thessalonica, to enquire after their welfare and to establish them in the faith (1 Thessalonians 3:2), and, returning to Paul while he tarried at Athens, was sent again, together with Silas, . The gospel calls us into the kingdom and state of grace here and unto the kingdom and state of glory hereafter, to heaven and happiness as our end and to holiness as the way to that end. In the chapter's opening, Paul explains his reason for writing. (1 Thessalonians 2:8-9) Pauls self-support and hard work among the Thessalonians demonstrated that his motives were pure. . They killed the Lord Jesus, and impudently and presumptuously wished that his blood might be on them and their children. 2. i. ii. 14 For ye, brethren, became followers of the churches of God which in Juda are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. For a short time means that Paul knew it would only be a short time until the roadblock was overcome. d. For neither at any time did we use flattering words, as you know, nor a cloak for covetousness: Paul understood that covetousness always has a cloak. By bodily labour to prevent their charge, or that his ministry might not be expensive and burdensome to them: You remember our labour and travail; for, labouring night and day, etc., v. 9. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22', There are options set in 'Advanced Options', The Whole Bible We know that indignity and persecution weaken and indeed completely break mens minds. (1 Thessalonians 2:17-20) Paul explains his absence from the Thessalonians. he knows not Christ; and how can he preach him? (Clarke). When we might have made demands as apostles of Christ: Paul was among the Thessalonians to give something to them, not to take something from them. a. There is power in the word of God to change lives. Since we do have this word of God, we have a true voice of authority. Poetical Books d. For what is our hope, or joy, or crown of rejoicing? , having suffered before) that which might have deterred others from preaching. For you are our glory and joy. In chapter 2 of 1 Thessalonians, Paul, Silvanus, and Timothy remind the community of the time they spent in their midst. It is in heaven that holy souls shall meet, and never part more. Or do ye enter into the priesthood for a morsel of bread, or for what is ominously and impiously called a living, a benefice? Is God witness that, in all these things, ye have no cloak of covetousness? But wo to that man who enters into the labour for the sake of the hire! He no doubt began so early in order to be able to devote some part of the day to preaching. (Moffatt quoting Ramsay), ii. But Paul did not use the flattering words that often are a cloak for covetousness. i. Paul tried to make the Gospel as attractive as possible, but he never changed its central character or focus. b. Pauls statement of defense falls into two parts, a negative and a positive It is his practice first to sweep away the false, and then with the ground cleared to set forth the positive presentation of the truth. (Hiebert). 1 Thessalonians Henry's Complete Commentary on the Bible Henry's Complete. Paul never compromised issues like mans need, Gods Savior, the cross, the resurrection, and the new life. Also present were the Roman State cults that deified the political heroes of Rome. His satisfaction came from his relationship with Jesus, not from the praise of people. They heard him patiently till he uttered these words, but then could endure no longer, but lifted up their voices, and said, Away with such a fellow from the earth, for it is not fit that he should live. He could tell them that they should walk worthy of God because his life and message were consistent. The words of men are frail and perishing, like themselves, and sometimes false, foolish, and fickle: but God's word is holy, wise, just, and faithful; and, like its author, lives and abides for ever. Hear this, ye that preach the Gospel! iii. He was well pleased to do it because Paul was affectionately longing for the Thessalonians because they had become dear to Paul and his associates.
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